Oghams, Faerie Divination Oghams, Third Aicme Muin---(Grape) Vine Slain Lord of the Vine Inwardness-Patience-Harvest Deities: Vinotonus, God of Wine. Magickal Use: Wine-making. Tonic healing. Attributes: The moon month of Muin extends from September 2 to September 29 and includes the autumnal equinox. Color: Variegated, or Prismatic. Class: Chieftain. Herb: Bindweed. Animal: Lizard. Tree: This refers to the grapevine and other vine-like bushes or brambles. The Irish word muine means a thicket of any thorny plant, so the correlation of this Ogham with vine may be a late connection. As a thorny thicket, it may be nearer to a tree than a vine. Vine is the tree of joy, exhilaration and wrath. The interlace design of the Vine is a sign of the intricacies of the subjective world made manifest in the objective. The grapevine required meticulous care in order for it to bear fruit. The Vine, as Wine, also conjures thoughts of the harvest when all of nature enters its passive, inwardly moving phase. The powers of the earth retreat and promise new rebirth after the cold months of winter. Wine from the Grape Vine is the fermented essence of the harvest containing the mystic essence of divine ecstacy. Muin is the ritual libation, sacred to the Gods and Goddesses. Expression: The Vine, like the Ivy, grows spirally. But unlike the Ivy, the Vine is a symbol of resurrection, because its strength can be preserved in wine. The Vine is also a symbol of the intertwining of the conscious and unconscious mind. It is a sign of liberation from inhibitions and restricting knowledge and actions. It is a gentle and systematic release from the constraints of logic and rationality. This liberation does not come through an abandonment of logic, or a drunken suppression of control, but through the full understanding of the interweaving (in the fashion of the Vine) of the inner and outer, the upper and lower realms. In the aspect of the Wine, it also carries the representation of the fruits of one's labors. Wine is the representation of the harvest and it is a culmination of many years of hard work. Divination: Muin indicates that you will find some inner key to your problems, that they await an inspired solution. It is time to turn your awareness within to your conscious and unconscious self. External work will be being superseded by internal activity. Inner development will be occurring, so you need to take time for this to occur. Solutions to problems may come from unexpected quarters. You must be strong enough to be patient because right now, patience is great power. Also, it is now time to enjoy the fruits of your labors, and reap the rewards of right actions. Hard work is finished and it is time to be rewarded for labours. It is harvest time, so do not allow the fruits of your labors to lay rotting upon the ground. The Challenge of the Vine Ogham is that you may not be following your instincts. You may feel that your inner emotions and thoughts are tangled in such a way that you become confused of your true feelings, thoughts and emotions. Be careful not to become blind to truth. You are being too aggressive or being too impressionable and there is a lack of self determination. A lack of patience could lead to further trouble. There is a danger of becoming lost in your own subjective, intoxicating enthusiasms. You are not able to enjoy the fruits of your own labors, or bad timing could lead to unfulfilled dreams or a waste of resources. The negative effects of over indulgence, intoxication, or irrational thought are possible. Gort---Ivy Cuchulain, the Great Warrior Development-Tenacity-Strangling Deities: The Swan Maidens. Magickal Use: Protection. Calming. Regulating the nerves. Attributes: The Ivy month stems from September 30 to October 27. Color: Sky Blue Class: Chieftain. Herb: Lichen. Animal: Red Boar. Tree: The Ivy is an extremely hardy plant and can grow to a great age. When this happens, the trunk can be as wide as a foot in diameter. The Ivy is a tree of development and transformation, starting as a small, weak, herb-like plant, which grows into an enormously thick, woody, serpentine tree. The plant will grow out in all directions, climbing up any vertical surface and out over all flat planes in a tenacious manner. These tenacious vines are said to strangle trees, so Ivy may be seen as the bringer of death. But its evergreen leaves stay on the plant throughout the winter when other broad-leaved plants loose theirs. The Ivy is especially seen as a sign of femininity in Keltic areas. Expression: The clinging growth of the Ivy Vine, its power of binding, and its glossy leaves link it to the life and death mysteries of the swan-feathered maidens of Keltic myth. These maidens are symbolic of the Divine self which binds every person to the Otherworld. This binding can often be seen as a type of strangling when the powers of the Otherworld are in their darker aspects. It tests and strengthen humans who encounter it. There is a fierce and determined power in the Ivy. It gives the boar-like tenacity to apply the will to do difficult and intricate work. The Ivy is a sign of determination and tenacity of the self. Divination: In divination, Gort indicates a period of testing that will lead to personal development. Tenacity, bravery, and strength will be needed to get through a stormy phase. There are perhaps some gains to be had in connection with it. Success will prevail despite these problems. Through this ordeal, you may forge a closer link with the divine self, and come to know immortality. These difficult times will lead to a strengthening of your personality. However, this path is also fraught with pitfalls. There may be those who are envious of your accomplishments. Seek the best of guidance in what you do in matters touched by the Ivy Ogham. It gives you the ability to eventually come out of the situation as the victor. The Challenge of the Ivy Ogham is a lack of tenacity or perseverance in the face of adversity. There may be a lack of courage and strength leading to pessimism, defeatism, or a loss which may lead to a breakdown. Keep focused on your true goals. There is the danger of falling into ruts of negative psychological behavior. Seek the original and unique. Difficulties make this a turbulent and testing period of your life. Do not to get caught up in the tools of the transformative process. Remember that the tools are not the ends, but only the means to give rise to something emerging from the depths of your psyche. NGetal---Reed or Broom The Morrighan Harmony-Surprises-Adaptability Deities: Cernunnos, Horned God of the Woods. Gwydion, God of Writing, Knowledge and Wisdom. Epona, Goddess of Horses. Magickal Use: Pens. Thatching. Brooms. Healing Ills caused by Overindulgence. Heal the wounds of an Arrow. Pen. Pipes. Preserver. Attributes: The moon month of Ngetal extends from October 28 to November 24, making it the Ogham of Samhain, the Night of Spectres, marking the beginning of the Keltic Year. Color: Grass Green. Class: Shrub. Herb: Reed. Animal: Dog, Stag, Rat, Weasel. Tree: Ngetal may refer to the common Reed or to the Broom. The Reed is a plant which grows straight up out of marshy and wet land near the sea or lakes. In all events, this plant is one noted for its straight and flexible stems. It is also the wood used by the Kelts to make pens for writing, and thus it is also a symbol of communication. Expression: In this Ogham there is the union of complementary opposites. It is the roaring of the sea, the dynamism of that which is forever steady. It is that aspect of the Otherworld which has to do with the harmony between the conscious world and the unconscious reality existing side by side with that which we perceive. There is something essential about how we can handle the destruction of things in our lives. It is a sign of growth reintegration following destruction and breakdown. Divination: Ngetal is a sign of harmony between this realm and those beyond it. You must bring harmony into your life for this will bring a unity of purpose and will. Inner direction and outer manifestation will seem to flow together in a harmonious fashion. You may need to challenge the elements within your environment in order to bring this harmony into your life. To accomplish this, elements may need to be harmonized, broken down, and reintegrated. Although things may seem to be threatening and even destructive, they must be dealt with. If you have the courage, contact with these powers of fluctuation and alteration can be a source of strength and illumination. A few surprises could pop up out of unexpected areas. Therefore, there needs to be a high level of ability to adapt and modify things to your will and purpose. The Challenge of the Reed Ogham is an inability to adapt harmoniously to various fluctuating forces in your life. There may be a refusal to face some inevitable change or something passing away. Or surprises could catch you off your guard an cause intense stress. Inner chaos and distress could cause the link with your personal Gods and Goddesses, to be temporarily broken. In any case, there will be great difficulty in your attempt to harmonize your life. Spiritual impoverishment is a possibility. There may also be a great deal of turmoil and anxiety manifesting in your life. The solution is to be found in a new sense of purpose and direction. STraif---Blackthorn, or Sloe Tree The Great Archdruid Control-Coercion-Force Deities: Scathach, Warrior Goddess of Winter and Punishments. Skadi, Warrior Goddess of Winter and Punishment. Magickal Use: Straif has the greatest magickal power of all of the Oghams. Magick Rods. Cudgels. Shillelaghs. Walking Sticks. Warding off evil spirits thought to cause illness. Reviver. Protector. Attributes: Straif is coupled with the moon month of NGetal: October 28 through November 24, making it the Ogham of Samhain, the Feast of the Dead. Color: Bright. Class: Chieftain. Herb: Stinging Nettle. Animal: Wolf, Dog, Black Cat, Toad. Tree: The Blackthorn is a shrub that produces suckers which can make a single plant the nucleus of an impenetrable thorny thicket. The thorns of this shrub provide a valuable defense in hedging. The Blackthorn is generally considered to be an expression of forces detrimental to humankind for its name means punishment and strife. It is the plant of slumber and death and a symbol of both punishment and protection, representing the struggle of new life arising from the breakdown of old things. It is protected by spiritual beings called Lunantishees. Esoterically, it has its useful sides as well. The Blackthorn is known as the Black Rod, or Blasting Rod, of the malevolent Mage or Witch. They would carry staves of this wood as a walking stick, club, or weapon. These staves were renowned for their great magickal power. It was also the magickal weapon used to wound poppets and effigies of one's enemies. Expression: In the main, the Blackthorn is a sign of external control; that is, a control exerted from the outside on a person or thing. This is usually an unwanted sort of control, but not always. Besides, this ability or power is oftentimes the operative principle in magick. The key then becomes learning how to make use of this force without being used by it. Straif also carries the connotation of another sort of control: attacks, struggles, and conflict. Divination: Straif may mean that it seems that there are forces at work which are compelling and controlling you from beyond your present level of understanding. These may be hidden forces from deep within you, or from without. They are probably not beneficial, however, as they are presently being made manifest in your life. You may be under the control of forces beyond your grasp. You may be suffering from attacks or struggling against difficult conditions, conflicts, outside control, or resentment. It may seem that the more negative aspects of destiny are controlling you. There is a need for you to control these forces and use them to your advantage. You may be able to turn the very power of destruction against these obstacles. It may be time to use magickal, mental, or psychological means to deal with a problem. The Challenge of the Blackthorn Ogham is the necessity of turning what might be an initially negative experience into a positive one through control: knowledge and understanding. The key is to be found in not striving against the experience, but controlling and directing the energy produced to positive ends. Here can be the beginning of true spiritual understanding. The solution to a problem bound up with Straif may be to play it away and even learn to indulge them. Be sure you are learning from your mistakes and not holding on to an attitude which may eventually make matters worse. Ruis---Elder, or Bourtree The Round Towers Change-Breakdown-Transition Deities: Nicneven, Goddess of Death and Dissolution. The Cailleach Bheure, Crone of the Highlands. Magickal Use: Magickal Protection. Wine. Great Mantic Power. Purification (outer and inner). Magickal Horses (that the Witches rode upon during incantations). Attributes: The moon month of Ruis extends from November 25 through December 22, technically ending with the Winter Solstice. This is the month of death and repose and with the thirteenth moon month, the year ends. Color: Blood-Red. Class: Shrub. Herb: Deadly Nightshade, Monkshood. Animal: Black Sow, Badger. Tree: Symbolically, the Elder signifies the three aspects of time present in the Triple Goddess and it represents the ever-present threefold aspect of existence: beginning, middle, and end. The white flowers, which are at their best at Midsummer, were considered sacred to the Great Goddess Danna. Associated with the number thirteen, the number of the Goddess, its most powerful time would be in its thirteenth month, thus marking the Elder for a tree of doom in the sense that the Great Goddess also contained the ability to destroy that which She created. The Elder was considered an unlucky tree and bad to be burned for fuel because burning it indoors was thought to bring negative Faerie Folk indoors. The red color derive from the berries of the Elder tree was used cosmetically to stimulate a blushing effect on the cheeks. In Oghamic lore, the most often mentioned characteristic of Ruis has to do with this blushing for shame, considered as a positive sign or trait. Expression: The Elder is a sign of evolutionary change, of a transition from one state of being to another. If understood, the realization of the mystery of this Ogham will lead to a balanced and mature outlook on life. Divination: Ruis implies that though old things seem to be passing away, they are merely being transformed into something totally new. On the surface, this gives the appearance that they are breaking down, or being destroyed. There will be a transition or passage of some kind, perhaps physically: a trip, journey, or a change in health. There is a need to be able to let go of the things that are holding you back and accept a more transitory phase of life. This may lead to uncomfortable and frightening times when the harsh realities of life are obvious. But difficult experiences bring insight into life. There is a need to see beyond the superficial aspects of life. There is the great possibility that after a cycle ends, a new, brighter one will emerge on the horizon. The Challenge of the Elder Ogham is the necessity of coming to terms with the endless cycles of changes. All things will undergo evolutionary changes and therefore will eventually pass away. This must be seen and understood. But there may also be a tendency to stagnate if these changes are not allowed to happen. Inactivity and apathy will result. Sadness and melancholy follow. There could be difficulty in coping with depressing thoughts or memories if one cannot let them go. There is the danger of becoming paralyzed by circumstances. --------------------------------------------------------------------------------