THE DAYS OF POWER In the past, when people lived with Nature, the turning of the seasons and the monthly cycle of the Moon had a profound impact on religious ceremonies. Because the Moon was seen as a symbol of the Goddess, ceremonies as adoration and magick took place in its light. The coming of Winter, the first stirrings of Spring, the warm Summer and the advent of Fall were also marked with rituals. The Witches, heirs of the pre-Christian folk religions of Europe, still celebrate the Full Moon and observe the changing of the seasons. The Pagan religious calendar contains 13 Full Moon celebrations and eight Sabbats or days of power. Four of these days (or, more properly, nights) are determined by the Solstices and Equinoxes, the astronomical beginnings of the seasons. The other four ritual occasions are based on old folk festivals. The rituals give structure and order to the Pagan year, and also remind us of the endless cycle that will continue long after we're gone. Four of the Sabbats - perhaps those that have been observed for the longest time - were probably associated with the agriculture and the bearing cycles of animals. These are Imbolc (February 2), Beltane (April 30), Lughnasadh (August 1) and Samhain (October 31). These names are Celtic and are quite common among Witches, though many others exist. When careful observation of the skies led to common knowledge of the astronomical year, the Solstices and Equinoxes (circa March 21, June 21, September 21 and December 21; the actual dates vary from year to year) were brought into this religious structure. Who first began worshipping and raising energy at these times? That question cannot be answered. However, these sacred days and nights are the origins of the 21 Craft ritual occasions. Many of these survive today in both secular and religious forms. May Day celebrations, Hallowe'en, Ground-hog Day and even Thanksgiving, to name some popular North American holidays, are all connected with ancient Pagan worship. Heavily Christianized versions of the Sabbats have also been preserved within the Catholic Church. The Sabbats are Solar rituals, marking the points of the Sun's yearly cycle, and are but half of the Pagan ritual year. The Esbats are the Pagan Full Moon celebrations. At this time we gather to worship She Who Is. Not that Witches omit the God at Esbats - both are usually revered on all ritual occasions. There are 13 Full Moons yearly, or one every 28 1/4 days. The Moon is a symbol of the Goddess as well as a source of energy. Thus, after the religious aspects of the Esbats, Witches often practice magick, tapping into the larger amounts of energy which are thought to exist at these times. Some of the old Craft festivals, stripped of their once sacred qualities by the dominance of Christianity, have degenerated. Samhain seems to have been taken over by candy manufacturers in North America, while Yule has been transformed from one of the most holy Pagan days to a time of gross commercialism. Even the later echoes of a Christian savior's birth are hardly audible above the electronic hum of cash registers. But the old magick remains on these days and nights, and the Craft celebrate them. Rituals vary greatly, but all relate to the Goddess and God and to our home, the Earth. Most rites are held at night for practical purposes as well as to lend a sense of mystery. The Sabbats, being Solar-oriented, are more naturally celebrated at noon or at dawn, but this is rare today.